В этом буклете расчитанном для тех кто не сведущ в истории ислама делается акцент на то, что Абу Бакр и Имам Джафар Садик(а) являются родственниками и поэтому Имам не мог плохо относиться к халифу Абу Бакру. Одним словом факт родства является предметом спекуляции со стороны саляфитов. Но из истории можно привести много фактов вражды именно между родственниками. Спрашивается, кем был убит сын Абу Бакра, Мухаммад Абу Бакр? Кого за бороду таскал Мухаммад Абу Бакр? Не знаете? Табари пишет что халифа Османа... Положителен ли образ Мухаммада Абу Бакра у саляфитов? Нет. Мухаммад Абу Бакр был ярым сторонником Имама Али(а) и сражался на его стороне протов армии Аиши, Зубайра и Талхи. Брат Аиши, воевал против своей сестры. Сын Абу Бакра воевал против его дочери. Как наивно приводить слова Сиддик и Садиг в качестве доказательства... Почему бабушка Имама Джфара Садика Фатима Захра(а) до смерти не простила Абу Бакра? Вы думаете Имам Джафар Садек(а) забыл про это?
Ниже в выдленных отрывках, весь хадис переводить не сстал Аиша передает, что Фатима до самой смерти не простила Абу Бакра, что ее похоронили не известив Абу Бакра, Али не хотел видеть Омара и Омар не хотел одного Абу Бакра отпускать к Али. Все это бросает тень на вышеприведенные доводы со стороны Самира Алиева.
Сахих Бухари.
Volumn 005, Book 059, Hadith Number 546.
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Narated By 'Aisha : Fatima the daughter of the Prophet sent someone to Abu Bakr (when he was a caliph), asking for her inheritance of what Allah's Apostle had left of the property bestowed on him by Allah from the Fai (i.e. booty gained without fighting) in Medina, and Fadak, and what remained of the Khumus of the Khaibar booty. On that, Abu Bakr said, "Allah's Apostle said, "Our property is not inherited. Whatever we leave, is Sadaqa, but the family of (the Prophet) Muhammad can eat of this property.' By Allah, I will not make any change in the state of the Sadaqa of Allah's Apostle and will leave it as it was during the lifetime of Allah's Apostle, and will dispose of it as Allah's Apostle used to do." So Abu Bakr refused to give anything of that to Fatima. So she became angry with Abu Bakr and kept away from him, and did not task to him till she died. She remained alive for six months after the death of the Prophet. When she died, her husband 'Ali, buried her at night without informing Abu Bakr and he said the funeral prayer by himself. When Fatima was alive, the people used to respect 'Ali much, but after her death, 'Ali noticed a change in the people's attitude towards him. So Ali sought reconciliation with Abu Bakr and gave him an oath of allegiance. 'Ali had not given the oath of allegiance during those months (i.e. the period between the Prophet's death and Fatima's death). 'Ali sent someone to Abu Bakr saying, "Come to us, but let nobody come with you," as he disliked that 'Umar should come, 'Umar said (to Abu Bakr), "No, by Allah, you shall not enter upon them alone " Abu Bakr said, "What do you think they will do to me? By Allah, I will go to them' So Abu Bakr entered upon them, and then 'Ali uttered Tashah-hud and said (to Abu Bakr), "We know well your superiority and what Allah has given you, and we are not jealous of the good what Allah has bestowed upon you, but you did not consult us in the question of the rule and we thought that we have got a right in it because of our near relationship to Allah's Apostle."
Thereupon Abu Bakr's eyes flowed with tears. And when Abu Bakr spoke, he said, "By Him in Whose Hand my soul is to keep good relations with the relatives of Allah's Apostle is dearer to me than to keep good relations with my own relatives. But as for the trouble which arose between me and you about his property, I will do my best to spend it according to what is good, and will not leave any rule or regulation which I saw Allah's Apostle following, in disposing of it, but I will follow." On that 'Ali said to Abu Bakr, "I promise to give you the oath of allegiance in this after noon." So when Abu Bakr had offered the Zuhr prayer, he ascended the pulpit and uttered the Tashah-hud and then mentioned the story of 'Ali and his failure to give the oath of allegiance, and excused him, accepting what excuses he had offered; Then 'Ali (got up) and praying (to Allah) for forgiveness, he uttered Tashah-hud, praised Abu Bakr's right, and said, that he had not done what he had done because of jealousy of Abu Bakr or as a protest of that Allah had favored him with. 'Ali added, "But we used to consider that we too had some right in this affair (of rulership) and that he (i.e. Abu Bakr) did not consult us in this matter, and therefore caused us to feel sorry." On that all the Muslims became happy and said, "You have done the right thing." The Muslims then became friendly with 'Ali as he returned to what the people had done (i.e. giving the oath of allegiance to Abu Bakr).
Кроме того, Самир Алиев приводя хадисы из шиитских сборников, видимо и не подозревает, что некоторые из них попались к нему в урезанном варианте или в искаженном виде. Например, хадис о том, как якобы Фатима гневается на Али из-за того что он хотел взять в жены в торую жену. Я бы посоветовал ему прочитаь эти хадисы в полном варианте, тогда он увидит, что эти хадисы наоборот возвышают Али(а).
Хадис же о том что пророки не оставляют наследства противоречит Корану. Этот хадис передается только Абу Бакром, все остальные повторяют его слова. Такой хадис не может быть принят как сахих.
Я пока написал поверхностный ответ, не вдаваясь в подробности.
